Definition of Parable:
Parable
signifies in general a comparison, or a parallel, by which one thing is used to
illustrate another. It is a likeness taken from the sphere of real, or
sensible, or earthly incidents, in order to convey an ideal, or spiritual, or
heavenly meaning. As uttering one thing and signifying something else, it is in
the nature of a riddle and has therefore a light and a dark side, it is
intended to stir curiosity and calls for intelligence in the listener. The
derivation of the Hebrew is unknown.
Parable of the Two
Debtors
Luke 7:40-50
And Jesus
answering said to him, "Simon, I have something to say to you." And
he answered, "What is it, Teacher?" "A certain creditor had two
debtors; one owed five hundred denarii, and the other fifty. When they could
not pay, he forgave them both. Now which of them will love him more?" Simon
answered, "The one, I suppose, to whom he forgave more." And he said
to him, "You have judged rightly." Then turning toward the woman he
said to Simon, "Do you see this woman? I entered your house, you gave me
no water for my feet, but she has wet my
feet with her tears and wiped them with her hair. You gave me no kiss, but from
the time I came in she has not ceased to kiss my feet. You did not anoint my
head with oil, but she has anointed my feet with ointment. Therefore I tell
you, her sins, which are many, are forgiven, for she loved much; but he who is
forgiven little, loves little." And he said to her, "Your sins are
forgiven." Then those who were at table with him began to say among
themselves, "Who is this, who even forgives sins?" And he said to the
woman, "Your faith has saved you; go in peace."
Explanation/Meaning:
Jesus, in his
customary fashion, never lost the opportunity to draw a lesson from an
incident. When a noted rabbi invited
Jesus to dinner, a public sinner crased the party and washed Jesus' feet with
her tears (see Luke 7:36-39). Her action upset the host who complained to
Jesus. Why did Jesus put the parable of the two debtors before his
"learned host", a rabbi and teacher of the people? This parable is similar to the parable of the
unforgiving official (see Matthew 18:23-35) in which the man who was forgiven
much showed himself merciless and unforgiving. This man was completely callous
because he could neither believe in love,accept it or give it. Who is to be
pitied most? Those who cannot receive love or those who cannot give love? Jesus
makes clear that great love springs from a heart forgiven and cleansed. "Love covers a multitude of sins"
(1 Peter 4:8), "for love is of God" (1 John 4:7). The woman's lavish
expression of love was proof that she had found favor with God. The stark contrast of attitudes between Simon
and the woman of ill-repute, demonstrate how we can either accept or reject
God's mercy. Simon, who regarded himself
as an upright Pharisee, felt no need for love or mercy. His self-sufficiency
kept him for acknowledging his need for God's grace. Are you grateful for God's mercy and grace?
"Lord,
your grace is sufficient for me. Fill my
heart with love and gratitude for the mercy you have shown to me and give me
freedom and joy to love and serve others as you have taught."
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